“Through practical inertia, we end up duplicating what we’ve been handed down by our chauvinistic and often racist intellectual forebears, even if we have no intention to be racist.” (more…)
“I find the usual story exaggerated, incomplete, and mistaken in various ways.” (more…)
Anthony Booth, reader in philosophy at the University of Sussex, called his 2017 book Analytic Islamic Philosophy, yet he doesn’t think there is much to the division between analytic and Continental philosophy. (more…)
“Possibly—the great schism would never have set in at all, had RG Collingwood, one of the most remarkable, open and eclectic minds of the 20th century, not died prematurely in 1943.” (more…)
The new philosophical research center at Australian Catholic University created this past March continues to develop. It now has a name—the Dianoia Institute of Philosophy—and has hired a number of philosophers. (more…)
Why were social, moral and political issues relatively neglected in philosophy of science during the 20th Century? Joel Katzav (Queensland) and Krist Vaesen (Eindhoven) continue their investigation of the institutional and sociological influences on the history and development of analytic philosophy in the following guest post.*
“I don’t know any academic field whose writing regularly indulges in sentence structure as complex as in analytic philosophy.” (more…)
The Lauener Foundation for Analytic Philosophy has announced the winners of its 2018 awards for Outstanding Oeuvre in Analytical Philosophy and Up-and-Coming Philosopher.
“In a way that will be familiar to any reader of analytic philosophy, and is only too familiar to all of us who perpetrate it, this style tries to remove in advance every conceivable misunderstanding or misinterpretation or objection, including those that would occur only to the malicious or the clinically literal-minded.” (more…)
Mainstream philosophy in the so-called West is narrow-minded, unimaginative, and even xenophobic. I know I am leveling a serious charge. But how else can we explain the fact that the rich philosophical traditions of China, India, Africa, and the Indigenous peoples of the Americas are completely ignored by almost all philosophy departments in both Europe and the Engl..
“My views about how to do metaphysics as a feminist are undergoing a radical transformation… chiefly because of the Hypatia affair.” (more…)
In the new Oxford Review of Books, Daniel Kodsi, an apparently remarkably well-read Oxford undergraduate, conducts a wide-ranging three-part interview (I, II, III) with Kwame Anthony Appiah (NYU). Here’s an excerpt from Part II:
People like me, who have been trying to do philosophy for more than forty years, do in due course learn, if they’re lucky, how to do what they’ve been trying to do: that is, they do learn how to do philosophy. But although I’ve learned how to do philosophy, nobody ever told me how do it, and, so far as I would guess, nobody will have told you how to do it, or is lik..
Question: lots of people think that continental and analytic philosophy are in opposition to each other, but you seem to reject that view. What does each school get wrong, you think? (more…)
There’s another great interview up at What Is It Like To Be a Philosopher?—this time with Graham Priest (CUNY). Interviewer Clifford Sosis (Coastal Carolina) asks Professor Priest about a his life, education, work, and the philosophical world. (more…)
I can only speak for myself, but being trained by a philosopher, I often feel I was exposed to an expectation of argumentative rigor that, to be perfectly frank, I can’t say I always find in the field of political theory proper. But this can result in drawbacks. Philosophers sometimes look at the rest of the humanities in the way that social scientists look at socia..
A conversation about Continental philosophy between Fordham University philosophy professor Babette Babich and game-designer and “outsider philosopher” Chris Bateman is being published in parts on Bateman’s blog, Only a Game (part one, part two).
Bateman attributes to Babich the view that “the art of continental philosophy is dying out.” Babich, who works in Cont..
Every once in a while I read something that brings to the fore both how strange analytic philosophy can be and how useful it is that we’re accustomed to its strangeness. The latest, this morning, was in an interview with Sarah Moss (University of Michigan) at 3:AM Magazine. Interviewer Richard Marshall asks her about four-dimensionalism. Moss replies: (more…)
Award news from the Lauener Foundation for Analytic Philosophy and the American Philosophical Association and Marc Sanders Foundation: (more…)
The summer issue of The Hedgehog Review is out and features a symposium, “On the Business of Philosophy.” The main element of the symposium is Richard Rorty’s Page-Barbour Lectures at the University of Virginia, with responses from Susan Haack (Miami), Robert Pippin (Chicago), and Matthew Crawford (Virginia). (more…)
A new call for papers has been circulating, soliciting work on the history of “Late Analytic Philosophy.” From the CFP:
In the last 25 to 30 years historical attention has been directed toward analytic philosophy: some analytic philosophers have begun reflecting on the philosophical tradition they belong to, while many other scholars have been working on what is ..
Mind, a longstanding leading journal of philosophy known for publishing high quality work in the analytic tradition, has a new editorial staff and has announced in an editorial its plans to broaden its scope and appeal:
The sole criterion for publication in the journal is quality. No area of philosophy, no style of philosophy, and no school of philosophy is to be..
A forthcoming special issue of the European Journal of Political Theory will take up the topic of analytic and Continental approaches in political philosophy and political theory. The introduction to the issue, “Introduction: Analytic, Continental and the question of a bridge” by Clayton Chin and Lasse Thomassen (University of London) is now online (may be gated). T..