“Call me elitist, if you will. If that means a professional who knows that he knows more than non-professionals, then I’m happy to be an elitist.” (more…)
Maria Baghramian, Head of the School of Philosophy at University College Dublin, has won a €3 million (approximately US$3.3 million) grant for three-year research project on “the role of science in policy decision making and the conditions under which people should trust and rely on expert opinion that shapes public policy.” (more…)
This past Sunday’s edition of the Star-Ledger, the leading New Jersey-based newspaper, published five brief proposals to “upgrade democracy” authored by political philosophers and theorists, alongside assessments of their practicality by scholars from Rutgers’ Eagleton Institute of Politics. (more…)
Below are three features of contemporary moral philosophy that I’ve observed, and that may be worth discussing. I present them largely without judgment, except to say here that each seems like a mixed bag. Feel free to discuss, evaluate, elaborate, etc. These aren’t the only observations I have about moral philosophy today, but they are ones that recent events have..
A new school term will be starting soon. Perhaps it is a good time to share with students the following account of their obligations to their professors:
The first obligation, particularly operative during the first weeks of a new semester, is a moderately good will toward the teacher, a trust, a confidence that is willing to admit to oneself that the teacher has..
In an entertaining and interesting interview, Barbara Gail Montero, associate professor of philosophy at CUNY and former professional ballet dancer, discusses, among other things, the role of conscious thought in the activities of experts. On one view (notably advanced by Hubert Dreyfuss and John McDowell ), experts get into the “flow” and act in a “nonminded” way:..
Popular essays, fictions, aphorisms, dialogues, autobiographical reflections and personal letters have historically played a central role in philosophy. So also have public acts of direct confrontation with the structures of one’s society: Socrates’ trial and acceptance of the hemlock; Confucius’ inspiring personal correctness. It was really only with the generation..
72.8% of the 3226 philosophers who took the PhilPapers survey in 2009 said that they accept or lean towards atheism. Among philosophers of religion, though, 72.3% accept or lean towards theism. What explains this difference? Adriano Mannino considers the question in a post at the group blog Crucial Considerations. Of these figures, he writes:
On the face of it, t..
Should the order in which a person considers thought experiments affect one’s responses to them? Rationally, it seems no. Yet the “order effect” is well-confirmed. What about philosophers? We are supposed to have a kind of expertise in handling thought experiments and are known (?) for thinking clearly and rationally; certainly the content of our judgments are not s..