Mini-Heap
Links! Links! Links!

- When we “leave something to the imagination,” what are we doing? — Luke Roelofs takes up the question
- “Most people are such that most people they know are more social than they are” — a short demonstration from Alex Pruss
- Claude and ChatGPT are not welfare subjects. But thinking of them that way raises valuable moral questions for us to consider before conscious AI arrives — as Simon Goldstein & Harvey Lederman illustrate
- How much do universities help students become more wise, just, and equipped to positively change the world? — a new ranking of schools based on these and related qualities
- “The question is not whether industrial animal agriculture will end—no industry this inhumane, unhealthful, and unsustainable can last forever—but when and how” — Jeff Sebo argues for a global ban on industrial animal agriculture by 2050
- Populism: “Narrowly construed, it is a rebellion against executive function. More generally, it is a rebellion against modern society, which requires the ceaseless exercise of cognitive inhibition and control” — Joseph Heath on how populism is “a political strategy that privileges a particular style of cognition”
- “The emphasis on disciplinary expertise has been bad for the humanities” — Jennifer Frey explains why she thinks so in a conversation with Anastasia Berg
Mini-Heap posts usually appear when several new items accumulate in the Heap of Links, a collection of items from around the web that may be of interest to philosophers. The Heap of Links consists partly of suggestions from readers; if you find something online that you think would be of interest to the philosophical community, please send it in for consideration for the Heap. Thank you.
Previous edition.
Materialism is a many-sided thing … and there are a variety of materialists and “materialisms” (from ‘evocative objects’ to ‘material mysticism’). If I succeeded in whetting your appetite, here is but a taste: A somewhat different kind of materialist philosophy….