Administrators, Trustees, Students, and the Future of the Liberal Arts


“The tragedy of the contemporary academy is that even when traditional liberal learning clearly wins with students and donors, it loses with those in power.”

That’s Jennifer Frey, who was lured away from her position at the University of South Carolina a couple of years ago to become the inaugural dean of the University of Tulsa’s Honors College, writing in the New York Times.

Frey organized the new Honors College around the ideal of a traditional liberal arts education, “focused on studying the classic texts of the Western tradition.”

She writes:

The curriculum I helped build and teach required students to read thousands of pages of difficult material every semester, decipher historical texts across disciplines and genres and debate ideas vigorously and civilly in small, Socratic seminars. It was tremendously popular among students, who not only do the reading but also engage in rigorous and lively conversations across deep differences in seminars, hallways and dorms. For the past two years, we attracted over a quarter of each freshman class to this reading-heavy, humanities-focused curriculum.

Some other successes of the Honors College are detailed in a thread from Frey on X.com.

Her op-ed today follows announcements by the university’s new administration that the Honors College must “go in a different direction.” Frey says: “That meant eliminating the entire dean’s office and associated staff positions as well as many of our distinctive programs and—through increased class sizes—effectively ending our small seminars.”

Frey’s thesis is that students are hungry for the kind of education her college offered: “When students realize their own humanity is at stake in their education, they are deeply invested in it.” Why is the administration pushing for change?

The stated reason for these cuts was to save money — the same reason the University of Tulsa gave in 2019 when it targeted many of the same traditional forms of liberal learning for elimination. Back then, the administration attempted to turn the university into a vocational school. Those efforts largely failed, in part because of lack of student support for the new model. [see also here and here]

It’s the administrative class and the board of trustees, she says, who are the problem:

An unpleasant truth has emerged in Tulsa over the years. It’s not that traditional liberal learning is out of step with student demand. Instead, it’s out of step with the priorities, values and desires of a powerful board of trustees with no apparent commitment to liberal education, and an administrative class that won’t fight for the liberal arts even when it attracts both students and major financial gifts. The tragedy of the contemporary academy is that even when traditional liberal learning clearly wins with students and donors, it loses with those in power.

That last sentence is puzzling. It may describe what happened in Tulsa (I’m in no position to second guess Frey), but as an account of a more general phenomenon—“the tragedy of the contemporary academy”—it raises some questions.

First, is it actually what’s going on? Are the enrollment and budgetary (not to mention educational) benefits of the liberal arts “clear” to administrators and trustees who are nonetheless deciding not to support them?

If so, then, second, why? Why would trustees and upper administrators reject liberal arts even when it “clearly wins with students and donors”? What’s a plausible, non-caricaturing, non-conspiratorial explanation for such behavior?

My concern, in regard to the first question, is that the enrollment and budgetary effects are not clear. They may have been in regard to Frey’s Honors College, but that was a bit of an experiment. How many other similar experiments have there been? How successful have they been? That a focus on the traditional liberal arts could be a winning strategy for schools concerned with their bottom lines, if true, may not be sufficiently well known, and is an idea that has to compete with a broader culture that’s constantly hurling contrary messages at universities.

In regard to the second, one possible answer is: other things “win with students and donors” more. Is that true?

Another possible answer has to do with the trustee system. Most university trustees come from the business world, and perhaps, on average, they are more inclined to want university education to be more obviously about funneling people into jobs (and so favoring programs like engineering, business, nursing, etc.).

What’s frustrating here is that both questions suggest that proponents of the liberal arts have to do more to demonstrate the economic value of a liberal arts education. Yet, as I’ve noted elsewhere, too much of an emphasis on the economic benefits of a liberal arts education may be self-undermining, as it contributes to eroding students’ capacity for valuing (and doing) the work such an education asks of them.

Suggestions on effectively threading that needle are welcome, as are entirely different takes on all of this.

I will admit that part of me is skeptical that widespread higher education in the liberal arts can be sustained. Appreciating its value and reaping its benefits, like many other good things, requires both patience and and a kind of comfort with uncertainty, and today’s culture and technology do not incline people, or institutions, to either.

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Ian
Ian
10 months ago

Honestly, it feels like we’re in a cultural space where the value of the liberal arts just isn’t able to be seen.

So many people could attest to just how much value it has contributed to their lives, or how they transitioned out of science based majors to find a world of depth, discipline, and richness. They can attest to how it has contributed to their success. We can have study after study showing how it improves our skills that inevitably help us in the job market.

But it’s hard to see how you could win people over with such stories, or how the broader world would take it seriously.

And the question of why this is, why do we put our blinders on as a society to a wealth of value that comes from the liberal arts? Why is that value under great suspicion in ways that getting a law degree or going to medical school isn’t? Or getting an MBA?

We’re always on the defense, but it’s never been clear to me why we are. Why is it our burden to prove our worth? And why does it seem like there’s no true way for us to do so?

Felix
Felix
Reply to  Ian
10 months ago

The logic of neoliberalism means we will be permanently on the defense. When I used to teach, it was a gnawing presence on the minds of some (many? most?) students, and they looked to those teaching them to assuage it. But we can’t. Or at least I feel like I can’t. I got lucky. I can’t promise them the same luck, and I don’t want to be a salesman that pitches their degree, their major, their course as guaranteeing certain outcomes, certain “deliverables.” Especially now, with the world being what it is. I don’t know if I was studying now that I would’ve been as lucky. But I also don’t want to dissuade anyone, especially now, with the world being what it is.

Platypus
Reply to  Felix
10 months ago

For what it’s worth, I don’t think “neoliberalism” is the only thing that drives intense competition for jobs.

To give one non-American example, India’s government pays roughly 10x better than the private sector, so there’s an incredible amount of grinding and strategizing that goes into studying for the exams to get a government job. Applicants to these jobs often have a 1% chance of success. (In one notorious case, 2.3 million people applied for 368 “office boy” positions.) The logic of this means that learning for the sake of learning is on the defense in India. But there, the problem isn’t privatization of state functions. It’s just the state!

In the US, I do concede that neoliberalism is *part* of the explanation for why students feel so economically insecure. In particular, free trade and free markets tend to make it harder to keep the same job for life, since your employer won’t survive if it can’t compete. But I also think there would be more jobs to go around — and less pressure to earn — if not for certain progressive policy trends, like those that Dunkelman outlines in Why Nothing Works, which make housing and energy more expensive. “Neoliberalism” isn’t the reason why NYC and SF have pricier housing than Texas, nor are neoliberals the ones protesting hydroelectric dams, nuclear plants, and solar farms. A higher cost of living means higher stress surrounding salary.

I myself am not a neoliberal. I think the state should have provided “adjustment assistance” for people who lost their jobs due to free trade, and I strongly support some “redistributive” policies like food stamps, unemployment insurance, and Medicaid.

But I do worry about blaming neoliberalism for everything. Usually, the optimal policy solution is a public-private mix of some kind. Categorically stigmatizing either component of the mix can lead to false hope (“Just get rid of socialism, and everything will be fixed!”) and may cause us to reject promising solutions on the grounds of being admixed with the wrong ideology.

Felix
Felix
Reply to  Platypus
10 months ago

Fair enough. My comment was more intended to criticize the logic of justification that tends to follow, whereby a group or lab, for example, must justify its existence in terms favorable to funders; where teachers must “sell” their courses in terms that put careers, jobs and, at the end of the day, monetary value at the center. That’s not to say that such things are unimportant; only that that logic requires their centrality in a way that is, in my view, liable to distort a society’s bigger picture of value, and in particular, given the context, the value of higher education. That’s also in the vein of what I took Ian to mean when talking about being “on the defense” all the time.

Kenny Easwaran
Reply to  Ian
10 months ago

I think it’s a bit misleading to lump together the alternative to liberal studies as “science-based majors”. Very often, traditional disciplines like physics, chemistry, biology, and math are actually in similar situations to English, history, psychology, philosophy, and economics, with the focus turning away from all of these towards on the one hand various forms of engineering, and on the other hand, more directly vocational majors like accounting, finance, business, pre-med, pre-law, and kinesiology.

David Wallace
David Wallace
Reply to  Ian
10 months ago

“ So many people could attest to … how they transitioned out of science based majors to find a world of depth, discipline, and richness. ”

There is plenty of depth, discipline, and richness in the study of physics or mathematics or biology too. Let’s not defend the study of the humanities by unjustified criticism of other fields.

Reichenbach
Reichenbach
10 months ago

a short interview with Frey

https://youtu.be/dUIAJG4kiy4?feature=shared

Animal Symbolicum
10 months ago

Public or private, the university is a creature of the state, which grants to a board of trustees or regents the legal power to govern the university’s affairs, including the license to advance the university’s stated mission according to the board’s interpretation. Members of the board are not selected by those whom they govern; nor are the university’s president, senior officers, or managers ( the dreaded “administration”). Faculty (and staff) are constitutionally denied any formally recognized and guaranteed say in the governance of the university. 

Cuts and absorptions and all manner of short-sighted, anti-educational maneuvers have occurred and will continue to occur. The existence of benevolent autocrats does not change the fact that the university is an autocracy. Unless the basic structure of the university is made less autocratic, I fear we will have to keep pleading our case to autocrats who have no constitutional obligation to listen to us.

As to the state’s prerogative to grant legal power only to a board of trustees or regents: I do not know whether this is amenable to democratic contestation, and I would be grateful to the better informed for educating me. 

But if it is so amenable, we might have better chances pleading our case to elected representatives.

Naomi
Naomi
10 months ago

The provost who nuked the honors college was, notably, an English professor until a month ago, not an administrator. Perhaps she was simply carrying out the will of the board of trustees, but a lot of resistance to the style of liberal arts education exemplified at Tulsa comes from within humanities departments, as well as from without. Frey knows the context and names the board of trustees as the source of this decision, but I can think of a few reasons why an English (or philosophy) professor might resent and be hellbent on destroying a very successful honors college of this kind.

Animal Symbolicum
Reply to  Naomi
10 months ago

This is interesting!

Would you mind briefly spelling out what you see as “the style of liberal arts education exemplified at Tulsa,” what humanities departments might find unworthy in that style, and (relatedly) why a humanities professor might want to destroy a program exemplifying that style?

Forgive me if I’m being dense: I might not be picking up the right clues from the context.

Naomi
Naomi
Reply to  Animal Symbolicum
10 months ago

Sorry if I was cryptic! The honors college is/was, from my (distant, could be wrong) understanding, close to what some might call a “great books” program. Faculty and students read these books together, with a small seminar (rather than lecture) style of education.

I’ve encountered a lot of humanities professors who do not like this style or content of education. I don’t really know why exactly, but here are some potential reasons: I’ve heard it called “backwards”. Relatedly, it might be “coded” conservative (although I think that’s ridiculous). Other reasons could involve good old-fashioned turf wars. Like if the honors college is increasing their enrollments, and they cover general education for some portion of students, then my department is losing influence, maybe losing sections of classes, having a harder time justifying hiring to admin, and so on. I’ve also heard others–on the left and right alike–say it is too open, that the job of the professor is to transmit knowledge to students, which is why it is appropriate to lecture them, rather than have discussions with them.

Animal Symbolicum
Reply to  Naomi
10 months ago

Thanks for clarifying!

Louis F. Cooper
Louis F. Cooper
Reply to  Naomi
10 months ago

I don’t work in a university, but I’m skeptical that you could find all that many humanities professors to go on record as saying that their view is that students should be lectured to rather than involved in discussions, though I’m aware that faculty opinions on the value of lectures probably vary.

Obviously there are humanities courses in which, by virtue of either the class size or subject matter, a lecture approach may be appropriate, but in those cases there should be (and generally are, I would think) small discussion sections, and the lectures themselves should include some back-and-forth with the students (which can take various forms).

But anyone who has read, say, H. Brighouse’s posts on pedagogy at Crooked Timber over the years will be skeptical about the value of pure lecturing as a teaching method in the humanities (and probably social sciences as well). I can’t speak very knowledgeably about the natural and physical sciences and math, so will let others do that.

P.s. I don’t know the details about the program that Prof. Frey ran at Univ. of Tulsa, but “great books” programs do not have to be “conservative”; it depends on how they’re organized and taught and whether students are encouraged, as ideally they should be, to take a questioning and critical attitude to whatever “great books” they are reading.

Eli Tist
Eli Tist
Reply to  Naomi
10 months ago

I don’t think that the notion that a Great Books education is “coded” conservative is inherently ridiculous. It might be an overgeneralization but there are certainly cases of the term, “classical education” being coopted by educators with anti-progressive agendas. Jordan Peterson himself serves as chancellor for such an institution: https://www.ralston.ac/

Naomi
Naomi
Reply to  Eli Tist
10 months ago

This is a good point—It is already happening. But that’s bad, right? Loving old books and good dialogue about them shouldn’t be ceded to the political right, simply because a few bad actors have co-opted that language. Like we’re not all the way there yet, but if carrying around the Complete Works of Plato becomes the academic version of a MAGA hat (in terms of the perception it creates), I hope we can all agree that’s really bad.

I don’t know what to do about it, but I do think that the vast majority of people involved in such initiatives are not politically motivated, and maybe it’s best to not immediately suspect some political agenda. Frey talks a bit about this problem in the interview posted above, at around the 10:30 point: https://www.youtube.com/watch?v=dUIAJG4kiy4

Eli Tist
Eli Tist
Reply to  Naomi
10 months ago

Thank you for your thoughtful, prompt reply and for the time stamp. I now understand your point about treating a Great Books education as conservative “coded”. I agree that Plato’s Republic being treated as some sort of fascist dogwhistle would be really bad.

S.O.S.
S.O.S.
Reply to  Naomi
10 months ago

I just want to stress that this talk of resistance coming from English or philosophy professors “resent[ing]” the great books, and being “hellbent on destroying a very successful honors college of this kind,” is sheer speculation in the present context. Moreover, it’s a dressed-up version of the sort of speculation about “woke” campuses and “DEI” and “cancellation” that is making up a non-trivial portion of the social medial responses to Frey. Yes, you can always dredge up the bogeyman of some groups of leftists somewhere who don’t like some specific thing coded as ‘traditional’. But this culture-wars-adjacent rhetoric is a distraction from the points that Frey herself is stressing, and a distraction from the real issues facing the academy (and this specific honors college) having to do with managerialism and running non-profits with for-profit mindsets.

If someone has facts about what actually happened at Tulsa, please do share more. But this kind of talk–even when cloaking itself in the ‘just-wondering’ language of “I can think of a few reasons”–is frankly pretty irresponsible in the absence of evidence that this is what happened at Tulsa.

Naomi
Naomi
Reply to  S.O.S.
10 months ago

I was speaking from my own experience here–I’ve encountered such resistance and attitudes among humanities professors; I was literally quoting philosophy professors. There’s nothing speculative about that. I emphasize that I don’t know what happened at Tulsa. This post (and Frey’s article) is not just about what happened at Tulsa; it’s about the future of the liberal arts.

Most of the resistance I’ve encountered to this style of education comes from other faculty in the humanities, not from administrators.

S.O.S.
S.O.S.
Reply to  Naomi
10 months ago

I very dearly wish that US higher education were in a situation in which ‘attitudes’ and ‘resistance’ among philosophy and English professors were major determinants of which programs were sustained versus cut. But that is not the context of decision-making at an institutional level in US higher education. A conversation about the future of the liberal arts needs to be grounded in a concrete understanding of how decision-making actually happens in these institutions. It’s generally not via conversation with humanities faculty members about what kinds of curricula they like.

Naomi
Naomi
Reply to  S.O.S.
10 months ago

In this case, we had an English professor who was, at the very least, a willing participant in this decision. She was named provost mid-June, and by the end of June, this was done.

I think faculty attitudes do matter here. It’s not the only thing that matters, but we should not underestimate our role. It’s impossible to get something like this going without adequate faculty support, and faculty resistance can make it much more difficult.

S.O.S.
S.O.S.
Reply to  Naomi
10 months ago

In this case, we had an English professor who was, at the very least, a willing participant in this decision.”

Just to repeat: does anyone have actual information here about how the Tulsa decision was made, and why? If the point is just that an English professor is provost, and someone talked to some humanities professors who don’t like Great Books, then we’re roaming in the lands of speculation. Nor, without much further context, is it particularly useful to know who was provost at the time of the decision being made, especially if they were only two weeks in the post. Appointments to high-level administrative posts can happen because key decisions have already been made, and the new appointment is being brought in to implement those prior decisions. This is a place where concrete information from someone who knows more about how this decision was made would be useful.

I’m very much in favor of humanities professors being proactive rather than fatalistic. But that requires being willing to engage in a real-world analysis of the factors currently shaping decision-making, and thinking strategically about how to act in light of such an analysis. It will not help to sit back and reassure ourselves that by having attitudes, we are wielding power. Jennifer Frey’s article does important work in bringing attention to the question of who has decision-making power, and how they are exercising it. These are the questions that are genuinely foundational for the future of the liberal arts.

Naomi
Naomi
Reply to  S.O.S.
10 months ago

The provost (obviously) participated. She communicated the decision, she clearly has some responsibility here, as the head of academic programming at Tulsa. In her article, Frey implies the board of trustees bears primary responsibility. I have zero reason to doubt that she’s right about that. More than anyone commenting here, she would know. But that’s compatible with the provost bearing some responsibility.

I never said that having an attitude is wielding power. I simply said we should not underestimate our role. We are not powerless, and I’ve seen faculty tank good (and bad) initiatives, I’ve seen them create and advance good (and bad) initiatives, often with success.

I don’t know what there is to object to in what I’m saying, or why you seem to think that even considering it is unhelpful for thinking about the future of the liberal arts. Many administrators are former or current professors in the humanities. Faculty also themselves have some amount of power at most universities. Maybe one factor to consider in such discussions is the resistance among some humanities faculty to the sort of program we’re talking about here, which (in my experience) is common.

Naomi
Naomi
Reply to  S.O.S.
9 months ago

Here’s an article with a bit more information on what happened at Tulsa. It’s a bit grim, and seems to give an active role both to the provost (who seemed to dislike the honors college, perhaps for what we might call ideological reasons) and to a board that is anti-liberal arts/pro-“professionalization”.

https://www.nationalreview.com/magazine/2025/10/the-tulsa-honors-college-a-cautionary-tale/

Rollo Burgess
10 months ago

I don’t have any evidence to support a belief that students amd donors will be attracted to a liberal arts style curriculum, but I do find it very plausible that there will be an enduring and hopefully perhaps even growing place for this – as a reaction to the grim trends in much of the rest of society and the world.

Like others I take issue with the idea that the liberal arts form a counterpoint to the sciences – the true contrast is between education and learning for its own sake and the love of it, including in the sciences and mathematics, and training for the workplace.

And of course as any students of the liberal arts would know, this traditionally included both the trivium and the quadrivium, the latter including mathematics and astronomy…