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To φ Or Not To φ
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To φ Or Not To φ

By
Justin Weinberg
. April 13, 2021 at 1:16 pm 1

To φ Or Not To φ
by Tanya Kostochka

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Alan White
Alan White
6 months ago

And–Brian in a vat?Report

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Heap of Links

  • “In recent months, and for the first time, I’ve been embarrassed to be a philosopher… Philosophy has a problem and that problem is hubris” -- says Stephen Mumford (Durham). Can you guess what prompted this?
  • Nicolas Cage as various philosophers -- from Hane Maung (Manchester)
  • “The philosopher has to be the bad conscience of his age” -- Richard Marshall interviews Friedrich Nietzsche at 3:16AM
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  • Demographic data about people with philosophy PhDs -- results from the recent Academic Placement and Data Analysis project
  • “Let white students simply think that a Black professor is discriminating against them based upon race and see how quickly the white students are believed” -- some black people may have racial prejudices and individual power, but, says George Yancy (Emory), that is different from systemic racism
  • “That comedy is an important social safety valve and sometimes an epistemically useful window in a democracy also entails that it may be socially dangerous” -- Eric Schliesser (Amsterdam) on Chappelle, Srinivasan, Letterman, Trump, Aristophanes, and Socrates
  • “To compromise on the detail is to change the subject” -- an enjoyable and informative essay by Emmanuel Ordóñez Angulo (Oxford) on the challenges to and varieties of popularization in philosophy and mathematics
  • Speaker series on the nature of belief -- from the Concepts & Cognition Lab, hosted by Tania Lombrozo (Princeton) and Neil Van Leeuwen (Georgia State)
  • New publication by John Locke -- "the discovered manuscript provides the first evidence of Locke's commitment to the principle that minimalistic theism would suffice for peaceable coexistence in any civil society"
  • Reconceiving abortion as a public good -- so that the state has a compelling interest in people having access to it
  • “The position that I have in philosophy—I grew up poor, I am a Black woman, et cetera—means I have… very different evidence of what the stuff of anger actually looks like” -- Myisha Cherry (UC Riverside) interviewed in The New Yorker about anger and philosophy
  • What are and what should be the limits on scientific freedom? -- Heather Douglas (Michigan State) talks with Maria Kronfeldner (CEU) as part of a series on socially engaged philosophy
  • “The political/ideological takeover is the practice of using political positions to drive our philosophy (or drive out the rest of philosophy), rather than the other way around” -- an interview with Michael Huemer (Colorado) at What Is It Like To Be A Philosopher
  • Moral progress and moral methodology -- a conversation between Philip Kitcher (Columbia) and Julia Hermann (Utrecht) (scroll to the end for the link to the video)
  • “There is nothing in the nature of academic research that guarantees that ‘the best ideas of a generation will become part of the canon for the next generation’; instead, many good and original ideas have been lost to the disciplines through bad luck” -- consider, for example, the case of Ludwik Fleck
  • “There can be a lot of natural values, all equally valuable and natural, but different ones need different circumstances or social settings to be realized—so they will occur or flower at different times/places” -- an interview with Rachel Zuckert (Northwestern), who pays attention to "real tensions real facts about art and our appreciation of it"
  • “The life I lived, inside the walls of the house and outside, was in fact not one life but two, lives that sometimes complemented and supported each other, but mostly clashed against a reality I could not fully grasp” -- a profile of political philosophy Lea Ypi (LSE)
  • “Never call yourself a philosopher — let others do that” -- Spencer Case's appreciation of philosopher Bill McCurdy
  • “To ask only questions we can answer is a failure of imagination” -- a brief appreciation of philosophy from Eric Schwitzgebel (UC Riverside)
  • “Imagining is not an alternative to reality and rationality or a diminished form of it. Imagining is a complementary form in our ways of knowing” -- Luca Tateo (Oslo) on a unified theory of imagining
  • The mathematics of heaps “looks like a living process” -- not about philosophy but this is the "heap" of links so file this under self-understanding
  • There will be a virtual memorial for Charles Mills on Sunday October 10, 2021, from 2pm to 5pm, EDT -- details are on the new Charles Mills memorial website
  • Audio of philosophy of science lectures from Voice of America’s “Forum: The Arts & Sciences in Mid-Century America” (1963) -- the series includes Quine, Hempel, Goodman, Black, Nagel, Putnam, Levi, Morgenbesser, Feyerabend, Suppes, and others (via Boaz Miller)
  • “What are memoirists doing exactly, when we claim to ‘find’ this form and meaning in our past experience? Are we genuinely discovering it back there or just making it up?” -- Helena de Bres (Wellesley) on the philosophy of memoirs
  • “My model of the world is that there are many, many, many thinkers, ideas and texts that are sufficiently interesting to merit serious consideration” -- why Liam Kofi Bright (LSE) opposes philosophical canons
  • “In sex of all things, where humans so often misconstrue what other humans want… can we ever trust ourselves to know, really know, what an animal wants?” -- Amia Srinivasan (Oxford) takes an unflinching look at bestiality
  • In Memo Akten’s ‘Learning To See’, “an artificial neural network loosely inspired by our own visual cortex, looks through cameras and tries to make sense of what it sees” -- "Of course it can only see what it already knows. Just like us."
  • “It is morally imperative to not say true things on social media” -- Justin E. H. Smith on the "false representative class" today's technology has spawned
  • “The visual image can no longer compete. Video is dead. Videogames seek to evolve into—or devolve back into—text-based games, so far with little success” -- a fascinating short story from philosopher John Holbo (NUS) about a world in which how people read has radically changed

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