[This post is from 2014. I’m reposting it in honor of World Philosophy Day. New comments welcome.]
It’s World Philosophy Day, but for some reason my school is not giving me the day off. What’s up with that?
Anyway, let’s do something to mark the day. The profession has had its share of bad news and controversy lately, and much of that has filled the pages of Daily Nous. Let’s take a break from that for a moment, right here, and recall what it is that’s so attractive about philosophy. Temporarily leave the problems aside and take a moment to focus on what initially moved you to take up this work, and share it here in a sentence or two. Why did you go into philosophy?


Euthyphro was the first real piece of philosophy I read, when I was 14, and I remember thinking how enjoyable arguing logically seemed to be for Socrates. When I later made the decision to go into philosophy (rather than law), it wasn’t to solve some deep puzzle. I think it was just because arguing well is fun.
During a rough period in high school, I happened to find Nicomachean Ethics and The Groundwork on my father’s bookshelf. Looking for answers and being totally unable to comprehend Kant, Aristotle taught me that the moral world was far larger and more interesting than pulpit chatter.
I blame Frank Kirkland (Hunter College). Yes, I’m naming names! We’re talking some serious corruption of the youth here. Well, maybe –maybe– I was already semi-corrupted and primed by the time I got to Hunter. Like many visual artists, I got into Nietzsche in art-school, and had what I thought were “deep conversations,” peppered with “profound realizations”with my peers, well into the night about the nature of all things, etc. etc. All that hot a brick wall once I walked into Kirkland’s course to study The Philosophical Discourse of Modernity. Nothing pleased this professor! Nothing! Nothing was clear enough, concise enough. Nothing! I didn’t know enough philosophy to support the points I was trying to make. Well, I had to show him, now didn’t I?
As a 3rd-year undergrad, I was doing a co-op work term in chemistry. I loved the classroom study of it, but hated the working reality of it: the daily monotony of a lab, working on a project we were pretty sure couldn’t possibly work, but we had to keep trying to get a product to pass an impossible regulatory standard. I was reading some classic philosophy in my spare time and philosophy was asking (and trying to answer) some of the questions I was most interested in. Philosophy of science was my gateway topic, but I eventually found my way to epistemology and philosophy of language.
For the money.
Boyfriend was holding forth about his aesthetics class. I was a freelance illustrator, shocked to discover that people who couldn’t even draw were maundering at length about art. Signed up for graduate class, filled with righteous they-can’t-know-what-they’re-talking-about indignation. Never looked back.
I was majoring in International Relations focusing on peace and conflict resolution in the Middle East. I soon decided that much more interesting than the diplomatic back-and-forth were the underlying normative questions that the diplomatic stuff, to my mind, either ignored or smuggled in or distorted.
Philosophy was required for all students in my undergrad school. In the first semester of my freshman year I took a small introduction to philosophy class that featured a lot of discussion, and I was hooked. Plato’s Republic, Descartes’ Meditations (plus Ryle), Kant’s Groundwork, Mill’s Utilitarianism, and Nietzsche’s Genealogy.
I was an English major but found myself liking the philosophical questions raised in literature. Then I minored in philosophy, had a great class on human nature, where we read Aristotle and Hume but also EO Wilson, and I started reading Dawkins and then Dennett, and next thing you know I wanted to figure out how to answer questions about the human mind and free will.
I was a double major: history and philosophy. I decided that I wanted to become a professor before I decided whether I wanted to be a history professor or a philosophy professor. What was appealing was simply the idea of teaching college students for a living, and remaining a part of the college world. I would say that I enjoyed both subjects equally and could see myself being equally happy teaching either of them, so the subject didn’t really matter to me. But I came to feel that I was better at doing philosophy than at doing history and so thought that I would have a better chance of actually getting a job teaching if I went into philosophy rather than history. For some philosophers, teaching is what they do just so that they can get paid to do philosophy. For me, doing philosophy was something I decided to do just so that I could paid to teach. It ended up being an unanticipated bonus that I turned out to really enjoy doing the research, too.
24 years ago I was an undergraduate in a first year introduction to philosophy class. The course textbook described philosophy as the pursuit of “intellectual freedom”. This meant subjecting even our most basic and fundamental assumptions and beliefs to critical analysis and reflection. 24 years later and the goal of intellectual freedom is still the prime motivation behind my teaching, reading and writing.
I went to college intending to be a theatre major, but I soon realized that I hated the classes and all the people in my program. I took a philosophy course completely on a whim. We read the Republic and I was smitten—here was a whole field devoted to asking questions I had been curious about all along! I remember after one class meeting I was so lost in thought about the material that I walked right past my car in the parking lot. I changed my major and never looked back.
I had some philosophy classes in high school, but the subject didn’t really grab me at the time. What did grab me then was literature. So I decided I wanted to go and do literary studies. As it turned out, at my university of choice one had to do a first year in some other humanities discipline before you could more into literary studies; I considered a few things and then picked philosophy. I think the generality of it appealed to me: you could do philosophy with regard to pretty much any topic. Anyway, after a few months of philosophy I abandoned any thought of literary studies – philosophy seemed much more the real deal to me. Pretty happy with that outcome. Nevertheless, I can easily imagine myself having ended up in some entirely different field and being perfectly happy there as well.
In my first year at a tiny community college, intro philosophy was the only course that fit my schedule. I had no idea what philosophy was going in. But it was one of the first times I was ever in a classroom without my (smarter) twin sister, the prof was wonderful (if, I’ve now realized, somewhat idiosyncratic in his take on the canon), and I ended up having a knack for it.
My first year in college I declared a chemistry major with a Russian minor. I had studied at a high school with a heavy emphasis on science and technology, so as far as I was concerned, the scientific fields were the only fields with any value. The humanities were fields of meaningless pablum. I had, however, always found Russia fascinating, so I began a study of Russian language during my high school education, which I viewed as a tool to understanding the Soviet Union.
My first semester in college I read Sartre’s Existentialism is a Humanism, and it blew my mind. I didn’t process what was happening then, but I definitely thought that I should take another philosophy class. Gradually, over semesters, the philosophy classes I took whittled away at everything I thought I knew. I didn’t feel confident enough to major in philosophy by my sophomore year, so I dropped the chemistry and migrated to an art major (?) and kept the Russian minor. Somehow that seemed a safer bet, as I could always go into advertising. Again, majors were just tools. I then moved to NY to work in the advertising industry, which sucked, and by junior year moved to St. Petersburg, Russia to study Russian there.
Only then, during this Russia experience, did I realize that the questions that interested me were the philosophical ones. It wasn’t Russia that interested me per se, but rather political theory. So too with the other stuff I liked: the philosophy of science laid bare some of the concerns that I’d had percolating since high school. Ethics raised questions that I’d always troubled over but never had a language to address. I wanted to debate about these issues, not to become a chemist or an artist.
Long story short, I was terrified to tell my mother that I wanted to major in philosophy. I planned out my strategy carefully and approached her at 2:00 in the morning, while she was sleeping. She took it well. The rest is history.
Hume woke me from my dogmatic slumber.
I was originally a physics major with a religious studies minor – the minor in part because I’d gotten the bug from Mr. Straw’s philosophy class in HS. Physics was pretty grueling and wasn’t scratching “big questions” itch I’d had going in, and the religious studies classes were either crushingly dry or fun in a superficial way – a lot of the early ones were big “world religion” survey classes where you learned neat stuff about a dozen traditions, but didn’t meaningfully engage with them. The $1 (Canadian!) rack at The Word was a treasure trove of paperback philosophy classics, though, so I found myself escaping from class work I didn’t find that interesting with Hume’s Enquiry Concerning the Principles of Morals under a tree near my dorm room. Then I realized I could make that my work instead of stealing time for it – my original plan was to do a dual-major in Physics and Philosophy, but the Physics profs were very dismissive of my interest in that, and basically treated me like an idiot, and Philosophy was welcoming… so there I was. I have my friend Lauren Fleming’s copy of the Enquiry on my shelf, and it’s one of my prized possessions.
I wanted to join my school’s track team when I was in sixth grade, but my dad would only allow me to join if I listened to a series of lectures on metaphysics and epistemology and then passed a quiz. I still can’t believe I accepted his conditions.
Maureen – Thank you for naming names! As a grad student I was a TA for Frank for several semesters. He is amazing in the classroom. Nearly everything I know about teaching I learned from him.
I had doubts about Christianity late in high school, but not yet to the point of abandoning it. Someone suggested Kierkegaard to me.
Went to Northwest Nazarene to major in religion and become a minister. Took a freshman course in Ethics taught by a very dynamic professor in a single-person department (JW Jones–who goes to show that you need not be at all renown to be a great classroom professor) and simply fell in love with the love of wisdom (along with classmates and current philosophers Rick McCarty and Marv Belzer). By the next year I had a double-major, and though I finished both programs, I completely abandoned the religious life (SK’s F&T did that for me) and knew I had to try to teach and write this wonderful stuff. In short I got very lucky and after 3 decades still feel that same excitement in the classroom from the other side of the desk that I felt as a wide-eyed neophyte student. And NNU is very fortunate to continue the strong tradition of philosophy with a lone philosopher–Kevin Timpe.
When I was in 9th grade, my school had a particularly baffling way of scheduling classes – different subjects at different times on different days in different rooms. It seemed to be an experiment developed by a team of psychologists. Or possibly the Stasi. Running late one day, I burst into what I thought was the room for my next class, only to find it empty. The board was full of terminology for a senior English class, and had ‘existentialism’ ‘Sartre’ and ‘Kierkegaard’ among the words there. (And honestly, the story so far sounds a bit like Kafka, doesn’t it?) I just wondered what all those words meant, went home, looked them up, and found myself arguing out loud with books. My mom later got me a copy of _The Stranger_. So I guess it’s all my mom’s fault.
Existentialism didn’t end up being my AOS, as a chain of similar exposures to other material kept sparking my interest. Philosophy was the one thing that I did and did well that captured my imagination outside of an institutional setting, though. I probably could have done a lot of other things, but there was never really a point past the age of 19 or so that I thought about devoting my time to anything else.
I was upset by all of the contradictions and the hypocrisy I saw in the world.
I always wanted to go into some sort of scientific research for the sake of advancing human knowledge itself. I wanted to be a physicist and loved the cutting edge, deep questions. I burned out my first year of college, and when I returned to school, I wanted a fun class. I took intro to philosophy, and then took more philosophy classes. And I never stopped, because I found philosophers asking the foundational questions that drew me to science.
I took philosophy as a GE my first year of college. We read “Famine, Affluence, and Morality.” I thought it was just the coolest thing that these boringly obvious premises plus a little bit of logic got you this wild conclusion that nobody believes…so then what do you do? Now I start my classes with it whenever I can. (Still not an act utilitarian, though.)
It was, quite honestly, Monty Python’s “Bruce’s Philosophers Song.” I was a high school senior, a Python obsessive, and couldn’t figure out what one of the names mentioned in the song was. It sounded like “Nature,” but clearly wasn’t. I looked up the lyrics online (via dial-up modem) and found that it was Nietzsche. A bit of further digging turned up that this Nietzsche character was just the sort of person a budding atheist should read. I thus read BGE and The Antichrist over the summer before I started college. (Who didn’t during the heady days of the late 90’s?!) I had no idea what this guy was saying, but I wanted to figure it out. So, I took some philosophy courses my first year in college, which didn’t really help. I then took Philosophy of Art my sophomore year and that’s what hooked me and eventually led to my becoming a professional philosopher. Nietzsche’s status as an idol for me was eclipsed long ago, I’m happy to report. But I think it’s fitting that it was Eric Idle who instigated that idolization in the first place.
It was a combination of things. I read The Republic the summer before I started college (understanding little, of course), and I’ve had interest in socialist/anarchist/leftist causes that go back much further. But I had the “philosophy isn’t practical” worry and entered college a Cognitive Science major. Oddly enough, two non-philosophy courses pushed me into philosophy. A great political philosophy course in a political science department and a great Cognitive Science course at Indiana ended up convincing me that philosophy would be a better area (more time for attention to theoretical issues, less hassle of everyday laboratory life, etc.).
During my school years I got curious, sometimes passionate, about different subjects but eventually got bored/tired with them. Except for philosophy, which I could not even imagine making me bored. I’m still living up to the limits of my imagination.
I started university wanting to be a French major and took some philosophy classes to fill out the schedule. French felt like a continuation of high school; philosophy felt like some radically other thing. I saw in my philosophy lecturers what I then took to be an entirely new level of intelligence (though I now recognize it as just a new type). I fell in love with it, or them, or both – who cares? They set me off on this track, which is a pretty amazing way to spend a life. Happy Philosophy Day, philosophers!
I took an ethics course my first semester in college, but it didn’t grab me. It was, in fact, the only course I took from the Philosophy Department during college. But I took some political theory courses that mildly interested me. In one such course on Plato and Aristotle, I ran across Kierkegaard’s The Concept of Irony with the Continual Reference to Socrates. Whoa! My professor (George Klosko) said I really should read Nietzsche. Yep. Then I took a course from the Religious Studies course on existentialism. This seemed to matter more than what I was mostly studying (economics). I then started perusing the philosophy areas of reputable bookstores. I read Russell’s Problems of Philosophy after I graduated college. I then wanted to study philosophy full time.
Started college as a pre-med and read Sartre’s “Existentialism is a Humanism” in an English class. Loved it and the rest is history, as they say.
Pull quote: “Like many other middle-class kids from suburban Philadelphia, I went to Penn State. I ended up doing a few majors before spending a few years in the late 70s studying Physical Education. I love sports, so the part about learning how to be a coach or gym teacher wasn’t painful, but I was aiming at a PhD in what they were just beginning to call “Kinesiology,” so what really turned me on was Anatomy, Physiology, Exercise Physiology, Biomechanics and so on. So when the PSU Phys Ed department wouldn’t let me arrange an internship in Cardiac Rehabilitation, but instead wanted to force me into an internship as a high school gym teacher, I took a leave of absence to think things over. And during that time, I picked up Plato’s Republic, which I remembered from an Intro to Philosophy course. I was hooked, especially by the treatment of the body: the erotic component of philosophical training; the training of the guardians; the discussion of desire, appetite, spirit, all of it. ”
Long version: http://proteviblog.typepad.com/protevi/2007/05/analytic_and_co.html
I wanted to be a cartoonist, and I thought that studying philosophy would make my comics more interesting. (I figured that if it was good enough for Bill Watterson, then it was good enough for me.) Then I actually took my first philosophy class and everything changed. My professors threw as many problems at us as they could – the mind-body problem, the problem of evil, the Euthyphro problem, etc. It shook me up a lot, and I decided that I had to keep at it until I figured it all out. Of course, that never happened. But I did make progress, and I also discovered how much I enjoy teaching and writing along the way (as well as how valuable that can be in some cases). So, I stuck with it. At least at the moment, I feel very glad that I did.
I majored in philosophy, loved my classes, always assumed I would become a public interest lawyer. My senior year, I became pretty depressed, realizing that law school meant I would likely never study philosophy again. So, I applied to grad school, in addition to law school, thinking I wouldn’t get in, and then went to grad school, because someone paying me to study philosophy seemed more immediately enticing than paying to go to law school. I went thinking I would drop out and go to law school after a bit. Here I am, philosophy professor and a weak-willed, public interest law failure.
I got into debate in High School, but I was most interested in Lincoln-Douglas debate. The school was small and our coach didn’t know anything, so I had to teach myself about it. Since LD debate is values oriented, philosophical ethical theories are appealed to in the debates. In researching I became exposed to Mill and Kant. I read Kant’s Groundwork and developed an interest in philosophy. The second year I was on the debate team, I became responsible for coaching anyone new who was interested in LD debate. That was where I discovered that I really enjoyed teaching (and the learning you get as a teacher as well)! After that, I started considering becoming a teacher, and given my interest in philosophy, become a professor of philosophy seemed like an obvious choice.
In college, I took an Intro class and a religious studies class on existentialism and after that I was set on the idea.
I started off as an economics major in college, interested in big questions about the organization of economic life. I found that systematic conceptual and normative questions I had about economic theory were largely neglected by economists but taken seriously by philosophy. This made my move to philosophy compelling. I retained my interests in many other subjects, and found philosophy to be a great place to pursue those diverse intellectual interests, because for nearly any x, where x is some discipline or mode of inquiry, there is a philosophy of x.
First, why did I study philosophy at all? When I was choosing what to study at the University of Melbourne, my older sister was going out with someone (now her husband) who was doing an MA in philosophy. We talked about it, and it sounded interesting, and I always enjoyed a good argument, so I gave it a try. Yes, it was interesting. But then, why did I go on with it? It helped, of course, that I was awarded a scholarship to do graduate work. Otherwise I would probably have become a lawyer. But I could have used the scholarship to study history, which interested me too. Perhaps what swung the decision towards philosophy was that the philosophy department’s faculty and students used to get into lots of interesting debates in the local pub on important issues like morality, God, free will… the historians didn’t, they were all specialized in their own narrow areas of original research. I wanted to think about the Big Questions.
I really liked physics in high school and I read some thoughts by Stephen Hawking in the Brief History of Time that I took to be a call for those interested in physics to do more philosophy. I looked for undergraduate programs that would let me do both, and the University of St Andrews had a program called The Logic and Philosophy of Science with Physics, so I signed up. After my first class on quantum I asked a lot of questions in tutorial and found the answers frustrating (e.g. “no one knows what that variable represents”). When my philosophy and physics classes conflicted and I could only attend half of my physics labs my grade started to suffer, so I made the full switch. The other person in my cohort, another woman, dropped philosophy for physics. I think that no one completed this program, in the end, due to the schedule conflicts.
I became bookish in high school after dating someone whose parents had gone to college and I started reading whatever fiction I could get my hands on at the local public library. I became interested in some of the theory behind what I was reading, and one day I added a book about satire to the stack I was checking out. When I got home, I realized that its title was actually ‘Sartre’. I think it only took me a couple of months of working my way through the library’s tiny philosophy section before I made up my mind.
I intended to go up to Cambridge to read a humanities subject, and had more or less settled on English Literature. But the rather gruff admissions tutor (himself a historian) took one look at me and my background as a natural scientist, and just said “You can’t read English, sloppy subject, you won’t like it, moral sciences is the thing for you” I said “fine, what’s that?” and he said they would send me a reading list, which they did. The rest was just an ordinary love affair, but it has lasted fifty-three years now, and is still going strong.
I was waffling between pursuing an Africana studies degree, a Spanish literature degree, and a Women’s and Gender studies degree at a really incredibly wonderful urban state university, UMass-Boston, when I took two philosophy courses that fulfilled requirements for my major. I didn’t know what philosophy was. I’m still not sure what it is, but in a different kind of way. Anyway , it was in those two courses, and the introductory logic course I took the following semester, that for the first time I found people whose thinking seemed to be structured in the same sort of way that mine was. The closest thing I had found before that was mathematics, but I got quickly frustrated and bored with the unfortunate rote way in which the beginning of an undergraduate degree in math is taught. So it is really due to those first three philosophy professors I have ever encountered–who are also three of the greatest teachers and people I have ever encountered–that I started doing philosophy. So I’m really just commenting here to give a shout out to Lynne Tirrell, Lisa Rivera, and Nelson Lande –especially now that I sort of understand how much work it is to be an academic and a good teacher and fulfill all one’s other responsibilities (and joys) in life, I’m astounded by how good they are at their jobs!
I grew up in Pretoria in the 1980s. At school, we were taught a very particular conception of South African society. I liked reading about history a lot and began to discover various inconvenient facts that were not talked about much in class. I eventually won a national history competition in 1989; when I received the gold medal at my matric valedictory/graduation, I was much too intimidated by the occasion to remark how curious it was that those who studied South African history were rewarded with medals, whilst those who sought to transform it were rewarded with imprisonment, exile, or assassination. When I arrived at university in 1990, I joined the student movement and spent most of my time thinking/eating/sleeping/talking about politics. There was a very strong emphasis in the student movement on exploring the theory of the national democratic revolution, and this required thinking in a way that did not rely on the conventional opinions of white middle class society. So we already had to adopt something like the method of philosophical scepticism on a daily basis; the thought that we had been massively deceived by an evil demon was not all that strange a supposition. I was also very impressed by the courage of other activists who had experienced detention and torture, and did not hesitate to speak truth to power. They knew they were on the right side of the issue, and so could not be daunted by bullying from the administration or the police, etc. That became something of a lesson in the importance of taking great care to get things right. Since it was the people in the Philosophy Department who were asking the hardest questions about how to articulate and defend my political positions correctly, I ended up doing postgraduate work in philosophy rather than history. In a nutshell, then, I got hooked on philosophy because I was a political activist who was angry about ever being so naive and diffident.
I was a physics and math major at a liberal arts school (William & Mary). We had to take four classes in a humanities department–and the humanists had to take four classes in a science department. I picked philosophy because three of the classes in philosophy counted toward my math degree: beginning, intermediate, and advanced symbolic logic. Still had to pick one more, though, which turned out to be ethics because I was a varsity tennis player and it was the only one I could fit in with my practice schedule. And there you go, now I’m an ethicist… 😉
The hook was an undergraduate professor who clearly had the best job in the world. On my first day of college, I went to my Intro Ethics course, where I listened to a 50 year old hippy who kicked his feet onto his desk in class, swore a lot, and made me think hard about important questions. I simply had to do what he did for a living. Turns out, I’m a bit more into research than he was, and I don’t actually teach the same way he did; but I was right — this is a pretty amazing job.
My parents were philosophers. Many philosophers visited our house. I was fascinated by the discussions, which is not to say that I always understood them. This led to my enrolling in Philosophy 1 as part of my Science degree majoring in mathematics, at Melbourne University. I enjoyed the philosophy course more than the mathematics courses (David Armstrong’s lectures played a big role here), and did better in it–matters that were no doubt connected. I then enrolled in an Arts degree majoring in philosophy and found myself exposed to a whole range of challenging questions: what is the connection between mind and body, is ethics objective, what does physics teach us about time, is there an important distinction between primary and secondary qualities, and so on. I was hooked.
I started in journalism but then decided I needed to know more about politics before I wrote about it. Took some political science classes at a university where there weren’t any political theorists and they kept telling me I belonged in philosophy, that the questions I kept raising in class and in my papers were philosophical questions. So off I went! Loved it from Day 1 and haven’t looked back.
I would blame three people for my initial decision to become a philosopher. Brian Grant, Bob Ware, and Charlie Martin. I was initially a psych major intending eventually to be a neuroscientist. I ended up taking an intro philosophy course with Brian Grant because I figured it would be an interesting but easy class that I could half-ass my way through while I focused on all the stats, anatomy, and biochem courses that would actually require my attention. As it turned out, I enjoyed that intro course that much that — not only did it become the course that I focused most on that semester — I ended up deciding to minor in philosophy. The next course I took was a political philosophy course with Bob Ware, which I actually bombed. However, that course introduced me to a number of questions that I had no idea how to answer and that continue to nag at me. For example, questions about how a fair society would look and about how a society could be structured such that everyone could fairly participate in governance. Encountering questions that I couldn’t readily answer and that I couldn’t even initially figure out how to think about made it clear to me that philosophy was important and that it addressed topics that deserved attention. In retrospect it was after this point that philosophy went from being something that I studied in class to something that was actually personally important to me. This set me up for being hooked for life, which happened after I took the last class that Charlie Martin taught before his retirement. Given that it was his final course, it seemed that he was less interested in actually teaching the class content (with the exception of some musing about John Locke) but, rather, was more interested in teaching the class the history of philosophy through the 20th century as he saw it (which really was just a collection of colorful stories of people he knew including John Wisdom, G.E. Moore, Wittgenstein, Bertrand Russell, and David Lewis) and the process of philosophy (looking for ideas that sing to you in the shower). After taking that class philosophy seemed to me to be a crazy adventure into a land of eccentric figures swashbuckling their way across a sea of fundamentally important questions.
First semester in college, Intro to Philosophy, Fear and Trembling. Still haven’t gotten over the shock. This semester, teaching Intro to Ethics, last book: Fear and Trembling.
I went to university to study music with the notion of becoming a professional composer. I had to double-major, so I took philosophy; partly because of universal-scepticism worries, but also because I was so uncertain about what I was doing as a composer – why am I writing hours of music, forcing poor musicians to practice unidiomatic runs for hours and poor concertgoers to listen to dissonances they can’t stand, when we have Bach and Beethoven? Ought I not go to medical school instead? These are questions I approached through philosophy; the plan was to find whether I was justified in writing music, and then go do so (or not). Ten years later I’ve not gone back to music (though I’ve never fully admitted I’ve left, and still play and write now and then) – but frankly not a day goes by that I don’t wonder whether I ought to go back, much as I love my the unmatched insight and banter you find in philosophy.
I was a mathematician in the sixth form. My school had just hired (to teach English) a young man who had lately completed the Moral Sciences (alias Philosophy) Tripos at Cambridge, where his main supervisor had been Timothy Smiley. He insisted that I should read a book called *The Foundations of Arithmetic*, by someone whose name I was not then sure how to pronounce. I was captivated.
About ten years later, while visiting MIT, I told this story to the still much-missed George Boolos. He smiled wryly and said ‘Nothing like starting at the top’.
I took a bit of philosophy in high school, though I wasn’t really aware that this was what I was doing–we read parts of Hofstadter and Dennett’s The Mind’s I, and I wanted more that, so I asked my dad and I think he gave me Plato. Cue teenaged eye-roll. Then my parents moved to Riverside and I met a bunch of the philosophers there and really liked them. I planned on majoring in East Asian Studies at UC Santa Cruz, but then I read Kant in an ethics course. It seemed vitally important that I understand Kant. So I begged David Hoy to let me into his upper-level Kant course even though I would just be a sophomore. After that, I blame David Hoy, who is a gifted, patient, wonderful teacher. I chose to apply to graduate school because of all the things I thought I could do (scientific illustration, poetry, printmaking, non-fiction writing) I knew that no matter how good I got at philosophy it wouldn’t be enough. I would never be satisfied. That sounded like a life-plan to me. No regrets, lots of gratitude.