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Professors Are Biased, Too

By
Justin Weinberg
. May 10, 2014 at 8:16 am 0

An experiment on unwitting professors shows that racial and gender bias persists, even in disciplines much more diverse than philosophy.

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I mean you could have this view, but it's a very bad view; personhood has to depend on *some* actual capacities. If not, then […]
Rob on Seeking Feedback on “Good Practices Guide” – Part 3

Critical Perspectives on "implicit bias" research: https://tinyurl.com/28eew864
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Rutgers will not require the GRE for 2023 Philosophy PhD admissions. GRE scores can still be submitted.
Bruce P Blackshaw on Recent Commentary from Philosophers on Abortion and the Supreme Court

People might find this paper of interest. "If fetuses are persons, abortion is a public health crisis" https://onlinelibrary.wiley.com/doi/10.1111/bioe.12874
Moti Gorin on Seeking Feedback on “Good Practices Guide” – Part 3

I agree that no one set of narrow guidelines can solve all the problems. But these guidelines pertain to hiring and tenure/promotion decisions in particular, […]
Calum Miller on Recent Commentary from Philosophers on Abortion and the Supreme Court

Only some is related to American abortion politics specifically, but I have a fairly comprehensive presentation of the arguments and data from the pro-life side
Liza Tregillus on Contemporary Philosophy That May Help You In A Difficult Time

Chatter, The Voice in Our Head, Why It Matters and How to Harness It by Ethan Cross.
Björn Freter on Seeking Feedback on “Good Practices Guide” – Part 3

I would argue that continuing the hiring processes as they are now would advocate for a pro-white/non-diverse hiring bias. The empirical data (e.g. https://www.journals.uchicago.edu/doi/10.1086/718075# or […]
Björn Freter on Seeking Feedback on “Good Practices Guide” – Part 3

I would argue that there are indeed philosophers from marginalized groups working in philosophy struggling to work within academia. It is certainly not that there […]
JDRox on Recent Commentary from Philosophers on Abortion and the Supreme Court

I haven’t done a deep dive, but some quick research suggests that some people argue that (at least some human) tumors are non-human organisms (https://news.berkeley.edu/2011/07/26/are-cancers-newly-evolved-species/),
Tarik Gim on Recent Commentary from Philosophers on Abortion and the Supreme Court

Thanks, this was quite helpful. I think I got the central point wrong and you helpfully contextualized it by drawing on the point about safe […]
Wes McMichael on Recent Commentary from Philosophers on Abortion and the Supreme Court

Hi Tarik, I assumed that a dictionary definition wouldn't be particularly helpful, since they merely track the different ways in which people use terms rather […]

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Heap of Links

  • “Passing is not without costs: it takes a significant emotional and psychological toll, both on individuals who pass and on the friends and family they may leave behind” -- Meena Krishnamurthy (Queen's) on the "burdened virtue" of racial passing
  • A missing color -- cognitive scientist and artist Allen Tager tries to figure out what explains why violet was largely missing for much of human history
  • Philosophy at the movies -- some highlights from the film & philosophy podcast of Justin Khoo (MIT), "Cows in the Field"
  • “The objection to violence has its limit at the point when fundamental freedoms are at stake” -- understanding Habermas' view on Germany's role in helping Ukraine (via Darrel Moellendorf)
  • “Raz’s legacy is a body of work united by dense and detailed tissues of understanding, spun between jurisprudence, political philosophy, ethics, and practical reasoning” -- Jeremy Waldron (NYU) on the significance of Joseph Raz's work
  • If we conceive of time as a kind of veil of ignorance, perhaps the governance of space is a good subject for a Rawlsian approach—but not for long -- more cynical headline: "Rawls's Theory Finally Finds Suitable Application in Lifeless Void, according to Social Scientists"
  • More on the metaphysics of farts, and the mysterious author of the article smelt round the world -- by Elizabeth Picciuto in Slate
  • “How much should we dress up for an event when the topic of the talk was body modification?” -- a journalist reports on an event with philosopher Clare Chambers (Cambridge) about bodies, beauty, and shame
  • “Faddish calls to… ‘center the most marginalized,’ which abound in the academic and leftist activist circles… ‘never sat well with me'” -- a profile of Olúfẹ́mi O. Táíwò (Georgetown) in New York Magazine
  • “If any woman could realize Sartre’s picture of self-defining ‘man,’ Iris might have fancied her chances” -- When Iris Murdoch met Jean-Paul Sartre
  • “For better or worse, most contemporary philosophers must engage either directly or indirectly with racist philosophers” -- Brandon Hogan (Howard) on how to do it better
  • How to participate in a philosophical discussion -- a guide for students by Olivia Bailey (Berkeley)
  • The television show that introduced existentialism to to Americans -- the 10-episode series, "Self-Encounter," aired in 1961 and was hosted by Hazel Barnes
  • “All of this applying takes an incalculable toll… Maybe we need to imagine whole new worlds where people-picking happens very differently” -- Adam Mastroianni (Columbia) on the costs of, and alternatives to, all the applying for everything we all do (via The Browser)
  • Some people think that humans matter more than non-human animals because of what we can do, or what we’re like -- but, argues Jeff Sebo (NYU) this "human exceptionalism has it backwards: if anything, we increasingly have capacities-based and relationship-based grounds for prioritising nonhuman animals"
  • “For any hypothetical future apply the ‘Shakespeare Test,’ which asks: Are there still aspects of Shakespeare’s work reflected in the future civilization?… For do any of us want to live in a world where Shakespeare is obsolete?” -- Erik Hoel on why it's important that the future be human
  • “It really is unfair to a great number of people, past, present, and future, that current student debt holders would benefit from loan forgiveness while others cannot” -- but that by itself doesn't settle the matter, says Barry Lam (Vassar), because "almost every policy is unfair"
  • “There is a kind of covert moralism that people build into the causal structure of the universe that justifies overly focusing on being the right kind of person, objecting to the right kinds of things, centering the right sorts of people. This amounts to a refusal to look forward” -- Olúfẹ́mi O. Táíwò (Georgetown) is interviewed about his two recent books
  • “What you need is to have the classroom as a space where we’re not talking left wing and right wing but offering the learning that students need to be able to come to their own positions and judgments” -- Wendy Brown (Princeton) interviewed about politicization, academic freedom, free speech, and today's students
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  • Three key tips for philosophy students seeking to work outside of academia -- from Ryan Stelzer, who finished an MA in philosophy, worked in the White House, and now has his own consulting firm
  • The “famous” Michael Huemer – Richard Yetter-Chappell debate about utilitarianism -- hosted by Matthew Adelstein (video)
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  • “What desires are politically important?” -- that was the question Bertrand Russell asked in his Nobel Prize for Literature acceptance speech in 1950
  • “Things may not be as prim and proper as they appeared to Strawson in his Oxford haven” -- a philosopher's application of natural language processing to social media in the wake of George Floyd's murder suggests a need to expand our conception of reactive attitudes
  • “Philosophy” was a category on Jeopardy Thursday night -- would you have gotten all of the questions? (link fixed--again)
  • “A relationship that ends is no more a failure or without value than a life that ends. A good breakup is like a good death” -- "It exemplifies respect, dignity, careful pain management..." says Quill Kukla (Georgetown)
  • “What sort of philosophy one chooses depends on what sort of man one is; for a philosophical system is not a dead piece of furniture that we can reject or accept as we wish; it is rather a thing animated by the soul of the person who holds it” -- Richard Marshall "interviews" Johann Gottlieb Fichte
  • “Hopeful pessimism may not be a contradiction, but a manifestation of the wild power that is harnessed only when life’s darkest forces are gathered into the strange alchemy of hope” -- Mara van der Lugt (St. Andrews) on how "hopeful pessimism breaks through the rusted dichotomy of optimism vs pessimism"

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