Instead of gauging progress by asking what “we” philosophers agree about, one should ask whether someone who wants to do philosophy is in a better position to do so today than she would’ve been 10 or 100 or 1000 years ago? The answer is: certainly. (more…)
Kenny Pearce, a professor of philosophy at Trinity College Dublin, has been working with his university’s library to produce a digitized version of Berkeley’s handwritten introduction to his Treatise Concerning the Principles of Human Knowledge, which differs in significant ways from versions that have been published. (more…)
A website has been launched to display the handwritten annotations, marginal comments, and doodles made by John Stuart Mill in the approximately 1,700 books in his library.
Our histories of philosophy are astonishingly parochial. Across two and half millennia and a whole planet, there are basically only 9 historical figures you can write about without running the risk of marginalizing yourself as a young philosopher. (more…)
Late last year, the Journal of the History of Philosophy (JHP) had announced that it would not be accepting new submissions on early modern philosophy and would be treating “revise and resubmit” verdicts on manuscripts as rejections. JHP editor Jack Zupko (Alberta) has now announced that these measures are no longer in effect. (more…)
The Journal of the History of Philosophy has announced that Clare Carlisle, senior lecturer in philosophy and theology at King’s College London, is the winner of its best article prize for Volume 55.
Each year, the Journal of the History of Philosophy awards a prize for the best book published in the history of philosophy the previous year.
The Ann Johnson Institute for Science, Technology & Society (AJI) has been launched at the University of South Carolina. (more…)
Christia Mercer (Columbia), writing in “The Stone” at The New York Times:
René Descartes has long been credited with the near-single-handed creation of modern philosophy. Generations of students have read, and continue to read, his famous “Meditations” as the rejection of medieval ways of thinking and the invention of the modern self. They learned that he doubted..
From an essay about, among other things, the interplay between philosophy’s history and its current practices: (more…)
Our current political situation is so horribly distressing that it is easy to lose sight of even more horrible things that may be on the horizon. (more…)
What can we learn from constructing semantic networks of familiar works in the history of philosophy? A fair amount, according to Mark Alfano, a philosopher at Delft University of Technology and Australian Catholic University, as he explains in the following guest post*—such as which concepts tend to get more attention from readers than might seem appropriate give..
Tommy Curry, professor of philosophy at Texas A & M University, has been receiving racist hate mail and death threats in the wake of an opinion piece at a conservative website that frames remarks of his in a misleading way—and among those apparently misled, it now appears, is Texas A & M president Michael K. Young. (more…)
How is it that analytic philosophy came to be the dominant philosophical style in the 20th Century in the United States? From inside the practice, the answer seems to be, “because it is a particularly good way of doing philosophy.” But “that it seemed good to them at the time” is not much of an historical explanation. For any other historical development, we’d want ..
I’d like to change that and more rigorously explore my ideas, but I find the world of philosophy a bit impenetrable, and I don’t think I’m the only one. I know most the big na..
BEARS? Sounds familiar. Then I clicked and saw this —
—and it all came back to me.
Yes, kids, this is what the internet used to look like (and this was a pretty smart-looking site for the time).
Begun in 1995 and last active in 2003, the Brown Electronic Article Review Service was one of the first online journals in philosophy. Maybe the first? The ..
A new call for papers has been circulating, soliciting work on the history of “Late Analytic Philosophy.” From the CFP:
In the last 25 to 30 years historical attention has been directed toward analytic philosophy: some analytic philosophers have begun reflecting on the philosophical tradition they belong to, while many other scholars have been working on what is ..
“Perhaps all professional philosophers have wrestled with the problem of how to cover all the important things in the limited time of a single course.” But what are the important things? And who are the important figures?
Academia is a selfish sport. From the time you begin graduate school, you are rewarded for self-absorbed fixations on your personal advancement and narrowly focused research… Opportunities are rare, time is short, and prioritizing yourself at the expense of others is encouraged, even as there is a veneer of service, public engagement, and commitment to your own s..
Guy Crain, professor of philosophy at Rose State College, writes in with the following inquiry:
I’m wondering if there is a resource with collected information about philosophy-related travel/site-seeing. For instance, is it possible to visit John Stuart Mill’s birthplace? What libraries or museums (if any) have first editions of philosophical works on display?..
The recent wave of student protests in the United States have focused on a range of issues related to the status and treatment of racial minorities and other vulnerable parties on campus. One issue that has come up on several occasions are the ways in which universities have decided to honor various historical figures—for example, by naming buildings after them, o..
Graham Priest (CUNY, Melbourne) presents a brief defense of the history of philosophy over at the OUP blog.
One of my friends said that he regards the history of philosophy as rather like a text book of chess openings. Just as it is part of being a good chess player to know the openings, it is part of being a good philosopher to know standard views and arguments, so..
The following is a guest post* by Gregory Lewis, a medical doctor and amateur philosopher, in which he looks through a statistical lens at the formation of the Western philosophical canon. You can read more of his writings, including an earlier version of the piece that follows, at his site.