The Diversity Reading List (DRL), which collects philosophical texts written by authors from groups that have typically been underrepresented in philosophy, has recently undergone an expansion and is instituting some changes. (more…)
Philosophers are disagreeing over what lessons should be learned from the growing body of work on the interplay between demographics and philosophical intuitions. (more…)
The following is a guest post* by Carolyn Dicey Jennings, associate professor of philosophy and cognitive science at University of California, Merced, and creator of Academic Placement Data and Analysis (APDA). (more…)
Among U.S. philosophy departments with graduate programs, those with a higher proportion of women faculty award more PhDs to women students.
Is American Philosophy in jeopardy as an area of study in the profession of philosophy today? Gregory Pappas, professor of philosophy at Texas A & M and president of the Society for the Advancement of American Philosophy (SAAP) is concerned that it is. (more…)
The American Philosophical Association (APA) has announced the recipients of its latest round of grants offered by its Small Grant Program and Diversity and Inclusiveness Grant Program. (more…)
Economists generally agree that protectionist policies (tariffs, subsidies, and other measures that shield domestic firms and laborers from foreign competition) are harmful to a nation’s overall economic well-being. Yet they continue to be implemented, in part because they sound good to an uninformed population susceptible to being swayed by nationalist rhetoric, an..
The Geography of Philosophy Project, initiated last year with a $2.6 million grant from the John Templeton Foundation, is “an interdisciplinary cross-cultural exploration of universality and diversity in fundamental philosophical concepts.” (more…)
In light of some recent discussions here and elsewhere about demographic diversity in philosophy, I thought it might be helpful to set out one argument in favor of it that I haven’t seen made explicit. (more…)
Minorities and Philosophy (MAP), a 104-chapter network of philosophy graduate students “that aims to examine and address issues of minority participation in academic philosophy,” is seeking to hire two international organizers. (more…)
“Fascist politics seeks to undermine the credibility of institutions that harbor independent voices of dissent,” says Jason Stanley (Yale), and chief among such institutions are universities, which for the past 50 years have been “the epicenter of protest against injustice and authoritarian overreach.” (more…)
Mikkel Gerken, associate professor of philosophy at the University of Southern Denmark, has been awarded a DKK 4,259,520 (approximately $666,750) grant for his research project, “Scientific Testimony in a Diverse Society,” from Independent Research Fund Denmark (Dansmarks Frie Forskningsfond, or DFF). (more…)
A recent series of articles on diversity and philosophy journals at the Blog of the American Philosophical Association (APA) culminates today with various suggestions for how editors can improve the diversity of authors they are publishing. (more…)
The British Philosophical Association (BPA), together with the Society for Women in Philosophy, UK (SWiP UK), have created guidelines for making philosophy conferences and lectures more accessible to people with disabilities.
The Center for Philosophy of Science at the University of Pittsburgh will be hosting a summer program in philosophy of science for undergraduate students from underrepresented groups this coming summer. (more…)
The Diversity Reading List (DRL), an online collection of philosophical works by members of traditionally underrepresented groups in philosophy, has recently been updated. (more…)
Our histories of philosophy are astonishingly parochial. Across two and half millennia and a whole planet, there are basically only 9 historical figures you can write about without running the risk of marginalizing yourself as a young philosopher. (more…)
“But what I loved about philosophy, and what got me hooked in that intro course to begin with, was the sense that you could fail well. That you could think and think and think and never be assured of being right: that you could be good at philosophy and careful, indeed obsessive, and still end up being wrong.” (more…)
Mainstream philosophy in the so-called West is narrow-minded, unimaginative, and even xenophobic. I know I am leveling a serious charge. But how else can we explain the fact that the rich philosophical traditions of China, India, Africa, and the Indigenous peoples of the Americas are completely ignored by almost all philosophy departments in both Europe and the Engl..
The American Philosophical Association (APA) has announced the winners of several of its grants for the 2017-2018 academic year. All of the funded projects appear to be aimed at growing philosophy’s constituency, focusing especially on younger students (including high schoolers) and members of groups traditionally underrepresented in professional philosophy in the U..
The American Philosophical Association (APA) has won a grant from the Andrew W. Mellon Foundation to expand the Philosophy in an Inclusive Key Summer Institute (PIKSI) program as well as help develop and support other undergraduate diversity institutes. (more…)
“To change the perception of philosophy forever.” (more…)
We behave, by and large, as if we are operating in an efficient market in philosophical ideas, insights, and arguments. This state of affairs is, while intelligible and even rational in some sense, just bizarre.
Academic Placement Data and Analysis (APDA), a project aimed at gathering placement and other data about graduate programs in philosophy, has created some tables presenting some of the information they’ve obtained. (more…)
Progress: the push for academic philosophy to overcome its ethnocentrism and incorporate works from a greater diversity of cultures has reached the point that its advocates are having fruitful public disagreements about how best to do it. (more…)
‘Impostor syndrome’ describes a problem I don’t especially wish to solve. Its remedy is to recognise that one does in fact belong. Yet I can’t convince myself I want to fully belong—indeed, I would experience belonging as a loss. The reasons for this are several, though all converge on a conviction that being ill-adapted has a value I would not forfeit. (more…)..