Recently, mainstream philosophy journals have tended to implement more and more stringent forms of peer review (e.g., from double-anonymous to triple-anonymous), probably in an attempt to prevent editorial decisions that are based on factors other than quality. Against this trend, we propose that journals should relax their standards of acceptance, as well as be les..
Robert P. George, McCormick Professor of Jurisprudence and Professor of Politics at Princeton University, and Cornel R. West, Professor of the Practice of Public Philosophy at Harvard Divinity School have jointly authored “Truth Seeking, Democracy, and Freedom of Thought and Expression,” a public statement in favor of civil discourse and respectful disagreement on u..
Virtually everyone in the United States, and indeed throughout the developed world, is familiar with toilets. A typical flush toilet has a ceramic bowl filled with water. When the handle is depressed, or the button pushed, the water—and everything that’s been deposited in it—gets sucked into a pipe and from there into the sewage system. But how does this actuall..
We’ve seen the following: the questioning of a professor’s ability to teach well because of the effect on his or her students of the professor’s expression of a controversial opinion. This was one element of the debate surrounding Steven Salaita’s tweets. For example, he wrote on Twitter, “If you’re defending #Israel right now you’re an awful human being.” Concerns ..
Last weekend, the Society for Analytical Feminism (SAF) held its 2016 conference. This weekend, the Society of Christian Philosophers (SCP) held its 2016 Midwest conference. I did not attend either of these conferences, but I did hear about them. As one might expect, they had a lot in common with other conferences: a fair amount of anticipation in advance, a mix of ..
Imagine two people arguing about free will. One of them, let’s call her Olga the Optimist, has just heard about compatibilism and happily accepts the view that of course she has free will—after all, if she wants to raise her arm she raises her arm and if she doesn’t she does not. The other one, let’s call him Paul the Pessimist, points out to her that she hasn’t c..
The following is a guest post* by Joshua A. Miller (Loyola University Maryland). It is slightly edited version of a post originally published at his blog, Another Panacea, partly in response to the post here by Nomy Arpaly (Brown), “Is Polite Philosophical Conversation Possible?“
Joseph Heath (Toronto) describes an obstacle to inquiry:
The problem is that, when you’re studying your own oppression, and you’re obviously a member of the oppressed group in question, people who are basically sympathetic to your situation, but who disagree with your specific claims, are going to be extremely hesitant to challenge you, because they don’t want to..