Philosophy, of all disciplines, should never embrace dogmas—it is supposed to be the quintessentially critical subject—and yet now we’re full to the brim with them. You cannot criticize or even question the current orthodoxies regarding race, gender, or sexual orientation within the institutional framework of academic philosophy.
When 18th-Century philosopher Jeremy Bentham made arrangements for his head and skeleton to be preserved, clothed, and available for display at University College London, it was because he thought that the human body should be (more…)
Mainstream philosophy in the so-called West is narrow-minded, unimaginative, and even xenophobic. I know I am leveling a serious charge. But how else can we explain the fact that the rich philosophical traditions of China, India, Africa, and the Indigenous peoples of the Americas are completely ignored by almost all philosophy departments in both Europe and the Engl..
Philosophers Edouard Machery (Pittsburgh) and Stephen Stich (Rutgers) and anthropologist H. Clark Barrett (UCLA) have been awarded a $2,569,563 grant from the John Templeton Foundation to fund their project, “The Geography of Philosophy: An Interdisciplinary Cross-Cultural Exploration of Universality and Diversity in Fundamental Philosophical Concepts.” (more…)
We behave, by and large, as if we are operating in an efficient market in philosophical ideas, insights, and arguments. This state of affairs is, while intelligible and even rational in some sense, just bizarre.
All cultures are not equal. Or at least they are not equal in preparing people to be productive in an advanced economy. The culture of the Plains Indians was designed for nomadic hunters, but is not suited to a First World, 21st-century environment. Nor are the single-parent, antisocial habits, prevalent among some working-class whites; the anti-“acting white” r..
Many of my philosophical friends are puzzled by my interest in Anglo-American philosophy… If Anglophone philosophers—especially those who have studied in the U.S.—have done anything important, anything that matters, they tell me, surely there would be evidence in the other humanities, in the architecture and ambitions of the great universities, or in the visib..
In “Publishing in Philosophy,” Michael Huemer, professor of philosophy at the University of Colorado, provides an abundance of detailed and helpful advice about writing and publishing philosophical work. He also includes several criticisms of the refereeing system and some suggestions for fixing it. Along the way is an interesting discussion of philosophy’s uselessn..
Josh Knobe holds appointments in Yale’s Department of Philosophy and its Cognitive Science program. He has an office in the Psychology Department there and he works with both philosophy and psychology students. In a recent interview, he remarks on the cultural differences between the disciplines of philosophy and psychology:
It has been fascinating to experience ..
“The good of any one individual is of no more importance, from the point of view (if I may say so) of the Universe, than the good of any other.” This famous line from Henry Sidgwick’s The Methods of Ethics sets out a basic idea that, in some form or another, is at least part of most thoughtful philosophical understandings of morality: at a fundamental level, you and..
The following is a guest post* by Adam Briggle and Robert Frodeman, both professors of Philosophy at the University of North Texas and co-authors of Socrates Tenured: The Institutions of 21st Century Philosophy. This essay originally appeared in The Guardian and is reposted here with permission of the authors.
Have you noticed all the philosophy that’s been happening on television lately? (more…)