In a recent interview, Shalom Chalson, an undergraduate studying philosophy at Nanyang Technological University (NTU) asks Frank Jackson (ANU; currently visiting at NUS) about the prospects for change in philosophy: (more…)
Bas van Fraassen (Princeton) is interviewed by Richard Marshall at 3:AM Magazine. The whole interview is chock full of interestingness. Here are three brief and possibly provocative passages from the interview. (more…)
A commonly recognized form of intellectual achievement is the correct answering of questions. This kind of achievement is not a matter of mere quantity—one doesn’t get much credit for answering easy questions or trivial ones—but also quality. What counts is providing answers that add to the store of human understanding, understood broadly. (more…)
In “The Intellectual Achievement of Creating Questions,” I explained why I thought it would be a good idea for the profession to have a timeline of the creation of philosophical questions. (more…)
Question: lots of people think that continental and analytic philosophy are in opposition to each other, but you seem to reject that view. What does each school get wrong, you think? (more…)
What can we learn from constructing semantic networks of familiar works in the history of philosophy? A fair amount, according to Mark Alfano, a philosopher at Delft University of Technology and Australian Catholic University, as he explains in the following guest post*—such as which concepts tend to get more attention from readers than might seem appropriate give..
Recently, mainstream philosophy journals have tended to implement more and more stringent forms of peer review (e.g., from double-anonymous to triple-anonymous), probably in an attempt to prevent editorial decisions that are based on factors other than quality. Against this trend, we propose that journals should relax their standards of acceptance, as well as be les..
I used to teach a course in critical thinking at Ghent University. As behooves a good skeptic, I first presented my students with the usual laundry list of fallacies, after which I invited them to put the theory into practice. Take a popular piece from the newspaper or watch a political debate, and try to spot the fallacies.
I no longer give that assignment. (m..
There’s another great interview up at What Is It Like To Be a Philosopher?—this time with Graham Priest (CUNY). Interviewer Clifford Sosis (Coastal Carolina) asks Professor Priest about a his life, education, work, and the philosophical world. (more…)
“Since science took its modern form in the seventeenth century, it has been one long success story.” By contrast, we philosophers “don’t seem to have progressed much in the two and a half millennia since Plato wrote his dialogues.” That’s the conventional wisdom, as described by David Papineau (King’s College London) in The Times Literary Supplement. But if there’s ..
I can only speak for myself, but being trained by a philosopher, I often feel I was exposed to an expectation of argumentative rigor that, to be perfectly frank, I can’t say I always find in the field of political theory proper. But this can result in drawbacks. Philosophers sometimes look at the rest of the humanities in the way that social scientists look at socia..
…I expect there will be deep and lasting tensions going forward among feminist philosophers. Most of the tensions have to do with perceptions of harm: harm to the author, the journal, communities of people who are marginalized and threatened, and to feminist philosophy. I hope feminist philosophers will explore and critically discuss questions about the harms caus..
It is standard operating procedure at the University of St. Thomas (Houston) for faculty to receive and return their renewal contracts for the following academic year by May 15th. May 15th has come and gone, and not one of the 11 members of the university’s Department of Philosophy has received their contract (neither has anyone in the English Department there). (mo..
Many of my philosophical friends are puzzled by my interest in Anglo-American philosophy… If Anglophone philosophers—especially those who have studied in the U.S.—have done anything important, anything that matters, they tell me, surely there would be evidence in the other humanities, in the architecture and ambitions of the great universities, or in the visib..
What are the virtues of a philosopher?
I won’t pretend this is an uncontroversial question, but I leave aside the tasks of defending it and arguing for particular specifications of its concepts. What I have in mind are aspects of character in virtue of which philosophers are able to do whatever it is they are supposed to do, well—especially in light of the fact..
Below is a list of assorted commentaries on the ongoing Hypatia controversy, mostly lifted from one of the updates on the original post on the story. Recent additions at time of posting include: (more…)
The following is a guest post* from Bharath Vallabha, former assistant professor of philosophy at Bryn Mawr College. In it, he raises questions about the relationship between the geopolitical location of a philosophy department and the philosophical work done in it.
Here’s a… hypothesis for why many habits of philosophical thinking might not come naturally. The hypothesis is that some tools for critical evaluation run counter to another valuable set of tools: our tools for effective social engagement. These tools help us make sense of what someone is saying by encouraging us to interpret underspecified claims in the most posi..
The following is a guest post* by Katja Grace, a researcher at Machine Intelligence Research Institute (MIRI) and philosophy PhD student at Carnegie Mellon University. It first appeared at her blog, Meteuphoric. (more…)
London-based education firm Quacquarelli Symonds has published its annual “QS World University Rankings,” The Guardian reports, including a ranking of universities at which to study philosophy. (more…)
The rhetoric that describes philosophy as a kind of special calling has always struck me as smuggling in much overdetermined sociology. The most irritating version of this to me is the claim that one ought not pursue philosophy unless “one cannot imagine any other satisfying or worthwhile life for oneself.” (more…)
How is it that analytic philosophy came to be the dominant philosophical style in the 20th Century in the United States? From inside the practice, the answer seems to be, “because it is a particularly good way of doing philosophy.” But “that it seemed good to them at the time” is not much of an historical explanation. For any other historical development, we’d want ..
A persistent challenge to philosophy is whether it is rendered obsolete by science. Consider this exchange on the philosophy of mind:
Cognitive scientists are working to understand many issues raised by Kant—do you think the scientists are going to get conclusive answers to the question about consciousness and the mind—and other minds—and if they are, doesn..
The following guest post* is by Thomas Ferguson and Graham Priest (both of CUNY) and appears here via a special arrangement with Oxford University Press and the OUP Blog, at which it is also posted. (more…)
Athena in Action, a networking and mentoring workshop for graduate student women in philosophy, has posted a call for applicants to its 2016 workshop. Helpfully, the workshop website has a page that lists other summer diversity initiatives for philosophy:
For graduate women interested in mathematical philosophy: